TO OFFEND IN NOTHING

Acts 25:9 ... "I have committed no offense either against the Law of the Jews or against the Temple or against Caesar."

      Paul remained under arrest in Caesarea for two years while Felix ruled as the procurator of Judea. Soon after Festus succeeded Felix in 59 AD, he arranged a hearing in Caesarea at which he had the Jewish leaders from Jerusalem present their case against the apostle. It says in v.7 that they brought "many and serious charges against him which they could not prove." When he was given license to speak for himself, Paul proclaimed, "Neither against the Law of the Jews or against the Temple or against Caesar have I committed an offense." Then, refusing to go up to Jerusalem for a formal trial before the Sanhedrin, believing he would be ambushed and murdered along the way, (see v.3), he exercised his right as a Roman citizen to appeal his case to the Emperor in Rome.

      Paul's disclaimer that he had offended in any way the Law of the Jews, or the Temple, or Caesar is actually the ideal behavior for every Christian. Followers of Christ are to be model citizens in their communities in order to bring honor to the Name which they wear. We are exhorted in I Pet. 2:12-16, "Keep your behavior excellent among the Gentiles, so that in the thing in which they slander you as evildoers, they may on account of your good deeds, as they observe them, glorify God in the day of visitation. Submit yourselves for the Lord's sake to every human institution, whether to a king as to one in authority, or to governors as sent by him for the punishment of evildoers and the praise of those who do right. For such is the will of God that by doing right you may silence the ignorance of foolish men. Act as free men and do not use your freedom as a covering for evil, but use it as bond slaves of God." This passage is telling us that our behavior is on display before the public, and since we are Christians, it broadcasts an important message about the effects of Christ in our lives. If our conduct is blameless with respect to community standards, it speaks well for the beneficial power of Christ acting within us. But if we occasionally disregard or defy those standards, it gives occasion for critics of Christianity to speak out against us and ridicule our Lord.

      To behave oneself is no guarantee, however, that malicious people will not still make accusations and seek occasions to vilify our Lord and His gospel. Paul had done absolutely nothing for which to be arrested, reviled as a public nuisance, and held in custody for a period of about four years. It is entirely possible, in fact even quite probable, that the irreligious, filled with venom against Christ, will make atrocious charges against Christians. Rather than be surprised and discouraged when such unjust treatment comes, Christians must be prepared. We are forewarned in the New Testament that if we are the witnesses for Christ we must be, such adverse reactions will come against us. Then Paul's ordeal becomes valuable inspiration to us. Finally, there is Peter's encouragement in I Pet. 4:16, "If anyone suffers as a Christian, let him not feel ashamed, but in that Name let him glorify God."

A MORE CONVENIENT TIME

Acts 24:25 ... "And as he was discussing righteousness, self-control and the judgment to come, Felix became frightened and said, 'Go away for the present, and when I find time, I will summon you.'"

      After Paul's arrest in the Temple and the aborted hearing before the Sanhedrin the following day, he was transported by the Romans to Caesarea. Five days later a Jewish delegation came down to place formal charges against Paul. The apostle defended himself well against this inimical group with the result that Felix, the Roman governor, postponed any decision until the centurion from Jerusalem should come and give testimony about what had happened in the Temple. Paul was then placed under the guard of a Roman officer, but allowed the privilege of receiving visitors. Several days later, Felix and his wife Drusilla decided to hold a private hearing with Paul.

      When Paul was brought before this couple and permitted to speak, he "discussed righteousness, self-control and the judgment to come." It is significant that, rather than attend to the needs of his own personal security, the apostle  turned his attention to the spiritual needs of the pair who sat before him. He directed his words to the matter of righteousness, self-control and the judgment to come. His words hit home, for there was nothing Felix and Drusilla needed more to hear and consider than these grave matters. They were quite devoid of righteousness and self-control; in fact, their conduct had been a public spectacle of the opposite. He was completely unscrupulous and willing to hire thugs to murder his closest supporters if they displeased him. Drusilla, the daughter of Herod Agrippa, the king who had beheaded the apostle James and imprisoned Peter, was first married to the King of Emesa, but had yielded to the seduction of Felix to forsake her husband to marry him. This couple became very uncomfortable as they listened to Paul's pertinent message, especially when he related everything to the final accountability in the judgment.

      When the inner tension became so great he either had to repent or cancel this disturbing meeting, Felix chose the latter. At once he exclaimed, "Go away for the present, and when I find time, I will summon you." What a frightful decision this was that Felix made, for there is no record that he ever obeyed the gospel of Christ and obtained release from his lifetime of sin. The more convenient time that he supposed he would have never came to him or his wife. This ancient politician is a prototype of the countless individuals who have come face to face with God's will for human life, and seeing it is contrary to what they enjoy and desire, decide they will turn away from the moment of truth to find what they think is comfort in the deception of sin.

      Because of the hardening effect of sin, (Heb. 3:13), it is dangerous to circumvent the opportunity to become a Christian. The growth and influence of sin in the heart will make it less sensitive to the appeal of the gospel and less likely to renounce that sin in submission to Christ's call. The "more convenient time" to obey the gospel is the first occasion when your heart indicts you as guilty and challenges you to seek redemption. Thus we are told in II Cor. 6:2, "Now is the acceptable time, behold, now is the day of salvation."